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Human
rights and child protection groups claim that Madonna
tossed her money and celebrity weight around to bend
and twist Malawi’s adoption law to fast track the adoption,
and that the adoption is another celebrity chic publicity
stunt. Neither is true. She observed the rules, and
the courts have upheld the adoption. She also kicked
in a lot of dollars to boost orphanage services in the
country. As one of the world’s best-known superstars
that legions of Paparazzi jump over each other to record
a sneeze from her, she hardly needs to snatch an African
child to grab some camera action.
The unstated, and more contemptible, reason groups scream
about the adoption is the archaic notion that a white,
especially a wealthy white celebrity, is abysmally culturally
clueless when it comes to raising a black child, or
worse, they’ll whitewash their black identity, and tout
white values (whatever they may be).
Thirty years ago when it was not considered politically
incorrect to say such things, the National Association
of Black Social Workers gruffly branded the adoption
of black children by whites, genocide. The group later
dropped the inflammatory, over the top rhetoric, and
talked about kinship, extended family ties, preserving
cultural identity, and strengthening family relations,
to beg more black families to adopt black babies. Despite
the syrupy sounding positive spin, the message is still
pretty much the same. That whites and non-blacks should
butt out when it comes to adopting black babies, and
that a black home is the best, indeed the only place,
that a black child should be.
What makes this notion even more wrongheaded and ridiculous,
is that the crisis is not just one in which African
babies are shunned in America, African-American orphans
are too. There are more than a half million children
in foster care homes in America. Nearly forty percent
of them are African-American children. They stay in
foster care homes on average a year longer than white
children.
The litany of myths and stereotypes about black children
in the homes is endless. They are deemed rebellious,
have more special needs, and born of disease, alcohol,
and drug-ridden mothers. A number of black church groups,
black private, and social agencies, have worked hard
to break down the barriers, and have had modest success
in getting more blacks to adopt. While this is welcome,
and well intentioned; their adoption pitches have not
been color-blind. They have almost exclusively urged
blacks to adopt black children. That subtly reinforces
the notion that black homes are the only place that
can provide the children a loving, nurturing and culturally
correct upbringing.
Countless studies have shown that the race of the adopting
parent has little to do with whether an adopted child
matures into a healthy, emotionally secure, adult. The
key is that the home must be a loving, nurturing, and
financially stable home. There is also little evidence
that black children raised by white parents suffer permanent
racial or cultural identity amnesia. Race and racism
is still alive and well enough in enough places in American
society to insure that black children can’t or won’t
forget that they’re black.
Madonna deserves props not jeers for casting the ugly
glare on Africa’s orphan tragedy. The pity is that more
haven’t done the same.
BlackNews.com
columnist Earl Ofari Hutchinson is a political analyst
and social issues commentator, and the author of The
Emerging Black GOP Majority (Middle Passage Press, September
2006), a hard-hitting look at Bush and The GOP’s court
of black voters. For order information, see www.blackgopbook.com
For
media interviews, contact:
Mr. Hutchinson at 323-296-6331 or hutchinsonreport@aol.com
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